The body is the boat, the pure mind is the oar.
Take as a rudder the word of a good master.
Make your mind quiet and then steer the boat – by no other means can one reach the other shore.
The boatman tows the boat.
Do not hastily approach the inborn [Sahaja] through other ways.
The path is dangerous, and the wicked are strong.
Everything is destroyed at the swelling of the ocean.
Saraha says: If you follow the bank and sail upstream against the swift current, the boat will enter the sky [heaven].
Showing posts with label Saraha. Show all posts
Showing posts with label Saraha. Show all posts
April 02, 2007
February 21, 2007
Saraha
In Sahaja there is no duality; it is perfect like the sky.
The intuition of this ultimate truth destroys all attachment and it shines through the darkness of attachment like a full moon in the night.
Sahaja cannot be heard with the ears, neither can it be seen with the eyes;
It is not affected by air nor burnt by fire;
It is not wet in intense rain, it neither increases nor decreases,
It neither exists nor does it die out with the decay of the body;
The Sahaja bliss is only oneness of emotions – it is oneness in all.
Our mind and the vital wind are unsteady like the horse; but in the Sahaja-nature both of them remain steady.
When the mind thus ceases to function and all other ties are torn aside, all the differences in the nature of things vanish; and at that time there is neither the Brahman nor the Sudra.
Sahaja cannot be realized in any of its particular aspects – it is an intuition of the whole, the one underlying reality pervading and permeating all diversity.
As the truth of the lotus can never be found either in the stalk or in the leaves, or in the petals or in the smell of the lotus, or in the filament, - it lies rather in the totality of all these parts, - so also Sahaja is the totality which can only be realized in a perfectly non-dual state of mind.
From it originate all, in it all merge again, - but it itself is free from all existence and non-existence – it never originates at all.
Saraha, 8th century, possibly the first of the Sahajiya Buddhists
The intuition of this ultimate truth destroys all attachment and it shines through the darkness of attachment like a full moon in the night.
Sahaja cannot be heard with the ears, neither can it be seen with the eyes;
It is not affected by air nor burnt by fire;
It is not wet in intense rain, it neither increases nor decreases,
It neither exists nor does it die out with the decay of the body;
The Sahaja bliss is only oneness of emotions – it is oneness in all.
Our mind and the vital wind are unsteady like the horse; but in the Sahaja-nature both of them remain steady.
When the mind thus ceases to function and all other ties are torn aside, all the differences in the nature of things vanish; and at that time there is neither the Brahman nor the Sudra.
Sahaja cannot be realized in any of its particular aspects – it is an intuition of the whole, the one underlying reality pervading and permeating all diversity.
As the truth of the lotus can never be found either in the stalk or in the leaves, or in the petals or in the smell of the lotus, or in the filament, - it lies rather in the totality of all these parts, - so also Sahaja is the totality which can only be realized in a perfectly non-dual state of mind.
From it originate all, in it all merge again, - but it itself is free from all existence and non-existence – it never originates at all.
Saraha, 8th century, possibly the first of the Sahajiya Buddhists
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